Dear Parish Family,
One night, some months before his death, Martin Luther King received a death-threat on the phone. It had happened before but, on this particular night, it left him frightened and weakened to the core. All his fears came down on him at once. Here are his words as to what happened next: “I got out of bed and began to walk the floor. Finally I went to the kitchen and heated a pot of coffee. I was ready to give up. With my cup of coffee sitting untouched before me, I tried to think of a way to move out of the picture without appearing a coward. In this state of exhaustion, when my courage had all but gone, I decided to take my problem to God. With my head in my hands, I bowed over the kitchen table and prayed aloud. The words I spoke to God that midnight are still vivid in my memory.
I am here taking a stand for what I believe is right. But now I am afraid. The people are looking to me for leadership and if stand before them without strength and courage, they too will falter. I am at the end of my powers. I have nothing left. I have come to the point where I can’t face it alone. At that moment I experienced the presence of the Divine as I had never experienced Him before”.
Writing in his journal during a time of bitter heartbreak, Henri Nouwen wrote these words: ”The great challenge is living your wounds through instead of thinking them through. It is better to cry than to worry, better to feel your wounds than to understand them, better to let them enter into your silence than to talk about them. The choice you face constantly is whether you are taking your wounds to your head or your heart”.
Part of us understands exactly what he is saying here, even as another part of us congenitally resists his advice: There’s place in us that doesn’t want to cry, doesn’t want to feel our hurt, doesn’t want to take our pain to a place of silence, and doesn’t want to take our wounds to our heart. And so instead, in our heartaches and wounds, we grow anxious and obsessive, we struggle to understand, we talk endlessly to others, and we try to sort things out with our heads rather than letting ourselves simply feel them with our hearts.
Nouwen’s counsel contains a healthy challenge: When we are brought to our knees by heartache and pain, we shouldn’t try to deny that pain, deny its bitter strength, or deny our helplessness in dealing with it. To do so is to risk becoming hard and bitter. But if we give our deep pains and heartaches their honest due they will induce the kind of tears that soften and stretch the heart so that God can finally begin to fill us with strength. Why? Because it is only when we are brought to our knees in utter helplessness, only when we finally give up on our own strength, that God can send an angel to strengthen us, like God send an angel to strengthen Jesus during his agony in the garden.
If you are experiencing pain, sorrow, loss of a loved one or separation/betrayal, the Book of Job is an enlightening resource for trying times. God the healer is also the consoler and His nearness is blocked by our rational blinds and blurred by our bitterness. When our resistance is let down, our hands will be free for an embrace of love.
Fr. Tom Kunnel C.O.