Dear Parish Family,
Some of us imagine that God is found only in the gentle whisper, the nook of isolation, the mountain of retreat and quiet. And indeed the call is often heard there, far from the noise and distraction, not in turbulence but in serenity. But that should not lead us to believe that the storms of life signal some ‘forsaken-by-God’ feeling. Temptation is there to treat terrors are graceless and we ignore the strongest calls made in days of strife and struggle. Rather than think our fears indicate a loss of moorings, we should imagine them as opportunities for deeper anchor.
Elijah, having been promised that he would find the Lord on the mountain, left the shelter of his cave. Sure enough, God showed up, but not in mighty gales or crashing rocks. The Lord was not even encountered in the earthquake or the fiery extravaganza. It was a tiny whispering voice that made Elijah cover his face in the presence of the Most High. Elijah was called in the quiet.
Peter and his companions, tossed about by waves and wind, saw the Lord as a ghost upon the water and were terrified. The voice over the tumult said: “Do not fear! It is I!” Peter heard the call to cross the raging waters. But daunted by the strength of the wind and his own frailty, he began to sink in fear. Even so, despite his going under, Peter was called to faith in the midst of turmoil.
Faith has its ups and downs: We see this, almost pictorially illustrated, in the incident of Peter walking on the water. Initially his faith feels strong and he confidently steps onto the sea and begins to walk. But, almost immediately upon realizing what he was doing, he starts to sink. Our own faith works exactly like that, at times it lets us walk on water and at other times we sink like a stone. The gospel-image of Peter walking on the sea speaks for itself. Faith works like that: We can walk on water only as long as we don’t think that we are doing it with our own strength. Fears rise as invitations to greater trust, if we only face them and move through them. Once back in the boat, the storm past, we are able to worship and say, “Beyond doubt you are the Son of God.”
Fear most often assails us, it seems to me, when we are in danger of losing something or someone we cling to. It is understandable that we would worry about the possibility of losing something, someone, some strength in ourselves so reliable and so dear. But the threat of loss is the call across troubled waters. The sinking feeling may be nothing other than the recognition of our inability to walk the waters on our own. Going under despite our efforts, we finally turn our faces up more honestly, more in faith, to the one who carries us. Ebbing powers and promise do not signal the end. They remind us that it is only in God that we are strong. Fright does not necessarily mean cowardice; it also invites the admission that we are wondrously dependent. Storms are omens of deliverance as well as of disaster. If we break through to freedom in the following calm, we discover a faith in God so newly grounded that we need never again fear losing the cherished creatures we love. A radical faith, the daughter of dark times very often, finds the sun wherein all the loves we have had are illumined in the love that is light.
Fr. Tom Kunnel C.O